Peace becomes a defense the moment it is used. When the intelligent mind discovers peace—through insight in meditation, witnessing, silence, or understanding—it recognizes that peace reduces suffering. From that moment on, peace becomes a leverage for the ego. The mind begins to cling to the state of calm, preserve equanimity, and avoid disturbances and conflicts. It uses peace as stabilization while labeling it liberation. When peace becomes protective, it implies that something must be preserved, anchoring the belief that there is a witness and the one experiencing peace (or chaos).
This is why peace is more dangerous than pain. Pain pressures the system, it allows for rawness of experience and natural movement of energy; peace, on the other hand, mutes it. Pain exposes the limits of ego control; peace helps to conceal that threshhold.Â
Once peace becomes the mind’s attachment and no longer the natural state of being, the mind creates a platform from which it can observe life without being threatened by it turning peace into a place of refuge for the ego.Â
Understanding becomes insulation from pain, manufactured silence becomes a posture that the mind starts to practice. The ego no longer suffers as intensely, so it no longer needs to be questioned. This is called hovering, where the illusion survives, it becomes refined and tranquil.
From the highest teaching, truth does not arrive as the concept of peace; peace may appear as the byproduct, but it cannot be captured and held. Any state that can be maintained becomes a boundary.Â
The ego clings to concepts by nature, trying to escape those concepts with the mind only reinforces them.
What must be removed is not the concepts, but the one who needs them. When the illusion of the one who clings dissolves, there is nothing to manage—and nothing left to protect. Life flows with a deeper knowing.
(This contemplation addresses inner reference, not outward action. When read without context, it can be taken literally or as behavioral guidance, which is not its intent. The highest teachings are not instructional, nothing is meant to be applied or enacted. If the language raises questions rather than instructions, the teaching is being engaged as intended.)
